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This book is concerned
with what is surely the most conspicuous trend in
life's history from the human point of view --
the progressive development of consciousness.
Nevertheless, `mind', `consciousness', even
`behaviour', have only recently started appearing
in the indexes of evolutionary biology texts, and
that taboo on `lower' and `higher' still obscures
an understanding of the evolving mind.
Before we concentrate on advancing consciousness,
can we discern any other directions in biological
evolution? To establish whether any trends exist,
we need to decide on what it is that is evolving.
The obvious choice is the living organism. Then
we can look at each of its characteristics, and
judge whether there is any overall tendency of
increase or decrease in the prevalence or
importance of that feature over evolutionary
time.
Broadly, there are two kinds of trends
observed in evolution: increases and
improvements. In principle, at least, an increase
in some characteristic of organisms should be
objectively measurable -- it is a quantitative
change -- while an improvement requires
one to make a retrospective value-judgement,
since it is a qualitative change. If one wishes
to exclude all considerations of human values
from evolution, then only quantitative trends
could be considered.
For example, the prehistorian Gordon Childe
measured evolutionary progress in terms of
population increase. Using population size as the
ordering principle for an evolutionary framework
for existence yields an interesting hierarchy of
forms, with rats, sparrows, and earthworms well
ahead of people, insects doing better still (a
million million or so by a 1960 estimate) and of
course micro-organisms at the top. Alternatively,
we could be a little more sophisticated, and
acknowledge an overall evolutionary progress
because the total number of living organisms has
increased, together with their total bulk, their
gross turnover of matter and energy, and their
diversity of form.
(Continued on
page 14)
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