THE PATH AS A SPIRAL

 
   
         
     
 

Each phase of spiritual progress needs to reach completion, needs to be fully absorbed, before one is ready to take full advantage of the next stage. A well-developed ethical life is a necessary basis for meditation, and the deep calm of meditation is a prerequisite if one's faculty of wisdom is to penetrate the subtleties of reality.

Lama Govinda points out that spiritual

 
   
 
       
     
 
     
 

progress is not a vertical lift-ride to the `roof' of enlightenment. It also has a circular dimension, so that overall it is a `spiral-like progression'. One passes again and again through a similar series of challenges and experiences, but each time on a more sublime level.

I described the three trainings of ethics, meditation, and wisdom as a broad division of the whole of higher evolution into three segments. Using the spiral image, however, Lama Govinda shows that one can regard the path as passing through the three trainings several times, `in which the same elements reappear on each higher stage in greater intensity'. He gives three to four turns to his spiral, but one can discern more and more turns if one focuses down to the streaming succession of mental states flickering past faster than the frames on a film.

Here, ethics, meditation, and wisdom merge into the states of consciousness that these practices correspond to. Each choice of a constructive action (deed, word, or thought -- ethics) produces a more positive state of mind (meditation). In this state, experience can be appreciated a little more clearly and deeply (wisdom). A more adequate view of the world leads to a clearer insight into how best to behave, and if one chooses (ethics) to follow this insight, the spiral starts another turn, a little higher this time. One is making use of the progressive or spiral form of conditionality described in the last chapter. The sequence is easy enough to describe, but it is far from easy to achieve.

The spiral way of progressing can be seen in a rudimentary form in lower evolution as well as higher. Like human beings, lower organisms normally follow a circular path of habitual responses to repeated situations. But occasionally a new factor is somehow introduced, such as the behavioural innovations discussed in chapter 4, and an evolutionary advance results. The biologist Robert Reid describes evolution as a spiral, or `irregular gyre' in his excellent survey, Evolutionary Theory: The Unfinished Synthesis. He says that there is a sort of vertical jump as new qualities emerge, and then the species goes around in a cycle in which it takes advantage of and adapts to the new situation, specialising to its new ecological niches. In its scope, however, each cycle, Reid asserts, is progressively more adaptable than the last.

(Continued on page 22)

 
   
 
         
   
     
 

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